{"product_id":"management-and-social-science-research-copy","title":"Cultural Diversity and Common Humanity","description":"\u003ch2 class=\"d_normalheder\"\u003e\u003cspan\u003eAbout the Book\u003c\/span\u003e\u003c\/h2\u003e\n\u003cdiv class=\"more\"\u003e\n\u003cp\u003eThis volume comprises the collected work of the noted anthropologist, Professor N. Subba Reddy. At the end of 60 years of academic life, during which the author attended or organised a number of conferences and symposia—both at the national and international levels, delivered some endowment lectures and key-note addresses, and published a number of papers at home as well as abroad, he chose to bring out this collection of 30 papers, organised into three sections. \u003c\/p\u003e\n\u003cp\u003e\u003cbr\u003eThe first section reflects on what light anthropology can throw on the larger concerns about humanity as a whole, such as:\u003cbr\u003e–  the interactions between biological and cultural processes,\u003cbr\u003e–  human motivations and their socially approved fulfilment, \u003cbr\u003e–  the widening of human horizons culminating in globalisation,\u003cbr\u003e–  common human rationality in the midst of cultural diversity, and \u003cbr\u003e–  interactions between generic human nature and environmental\u003cbr\u003e    forces. \u003c\/p\u003e\n\u003cp\u003e\u003cbr\u003eThe second section comprises critical essays on some important theories and issues which no student of anthropology or sociology can afford  to overlook. \u003c\/p\u003e\n\u003cp\u003e\u003cbr\u003eThe third section looks at certain ethnographic studies conducted by  the author, each representing an important facet of social, economic, political or religious life among the tribal and rural communities. They combine sound field observations with an appropriate theoretical analysis. \u003c\/p\u003e\n\u003cspan class=\"morecontent\"\u003e\u003cspan\u003e\u003c\/span\u003e \u003c\/span\u003e\n\u003c\/div\u003e\n\u003cdiv class=\"more\"\u003e\u003cspan class=\"morecontent\"\u003e\u003c\/span\u003e\u003c\/div\u003e\n\u003ch2 class=\"d_normalheder\"\u003e\u003cspan\u003ePraise for this book\u003c\/span\u003e\u003c\/h2\u003e\n\u003cdiv class=\"more\"\u003e\n\u003cp\u003eHere is a remarkable tour de force from one of India's senior most anthropologists. Unlike many practitioners of textbook writing, Professor Reddy has chosen to divide the volume innovatively in  three compact sections ranging from epistemology and methodology to critical essays on contemporary theories and vignettes of grounded ethnography. The inventory of themes is at once  encyclopaedic and kaleidoscopic: function, meaning, cultural variability, relativism versus universalism and globalization followed by theories of Levi-Strauss and Dumont, cultural materialism of  Marvin Harris, critique of Geertz and the debate between Margaret Mead and Derek Freeman. The last section tackles from a fieldwork perspective burning issues like naxalism, developmental  hurdles, farm-size and productivity, and the changing functional interdependence between castes in village India. All in all, the book would remain a valuable summum bonum of the author's  outstanding contributions to Indian anthropology and to the discipline in general.\u003c\/p\u003e\n\u003cp\u003e—  \u003cstrong\u003eRavindra K. Jain\u003c\/strong\u003e\u003cbr\u003e     Former Professor of Anthropology and Dean, School of\u003cbr\u003e     Social Sciences, Jawaharlal Nehru University, New Delhi.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003eProfessor N. Subba Reddy is a key figure in the modern history of Indian anthropology, not only because of his own research contribu-tions, but also by virtue of his roles in academic leadership. The  present volume, which collects together 30 highlights from his long and distinguished career, brings fully into focus how prolific he has been as a scholar, and also underlines the astonishing range of  his intellectual and research interests. In his own synoptic profile    to the volume, Professor Subba Reddy provides a fascinating reconstruction of this intellectual journey that has occupied him over  six decades. It is a delight to find this immense body of work collected together for the benefit of contemporary students and researchers alike.\u003cbr\u003e\u003cstrong\u003e—  Anthony Good\u003c\/strong\u003e\u003cbr\u003e     Professor Emeritus; Professorial Fellow - Social Anthropology,\u003cbr\u003e     School of Social and Political Science, University of Edinburgh, UK.\u003c\/p\u003e\n\u003cspan class=\"morecontent\"\u003e\u003cspan\u003e\u003c\/span\u003e \u003c\/span\u003e\n\u003c\/div\u003e\n\u003cdiv class=\"more\"\u003e\u003cspan class=\"morecontent\"\u003e\u003c\/span\u003e\u003c\/div\u003e\n\u003ch2 class=\"d_normalheder\"\u003e\u003cspan\u003eAbout the Author(s) \/ Editor(s)\u003c\/span\u003e\u003c\/h2\u003e\n\u003cdiv class=\"more\"\u003e\n\u003cp\u003e\u003cstrong\u003eN. Subba Reddy\u003c\/strong\u003e\u003cspan\u003e \u003c\/span\u003ecompleted his MA (1946-48) and PhD (1952) at Lucknow University. For his PhD, he was awarded the Bonnarjee Research Prize.\u003c\/p\u003e\n\u003cp\u003eHe joined the post of Deputy Director of Kanpur  Social Survey (a Planning Commission project) under the directorship of Dr D.N. Majumdar, and their report was published in 1960 under the title “Social Contours of an Industrial City”; it was later  re-printed in America in 1975. He joined Lucknow University as Lecturer in 1956. He handled the PG courses in anthropology at Gauhati Univerity (1957) and was in-charge of Centre for Tribal  Research. He was instrumental in organising the Department of Anthropology at Andhra University (1960) and was with the Department, initially as Reader and Head of the Department and later as  Professor (1961-76). He was closely associated with all the committees for the starting of anthropology at SV University, Tirupati. During the year 1970-71, he was a visiting senior fellow at the  University of Illinois. In 1976, he moved to Madras University to start PG courses in anthropology. He also helped Tamil University to start a Centre for Tribal Research at Ooty, and he served on the  committee to select the first team of teachers in anthropology at Calicut University (Kerala) and later helped to consolidate the courses there by delivering some lectures in the initial years. After his  retirement at Madras University, he was invited by Centre for Economic and Social Studies, Hyderabad, for commencing research work on the tribal problems of Andhra Pradesh and continues to be  an honorary professor in the institution.\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cdiv class=\"glossymenu\"\u003e\n\u003cp class=\"p1\"\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003c\/p\u003e\n\u003ch2 class=\"p1\"\u003eContents in Detail\u003c\/h2\u003e\n\u003cp class=\"p1\"\u003ePreface\/Acknowledgements\u003c\/p\u003e\n\u003cp class=\"p1\"\u003eIntroduction\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e\u003cb\u003ePart I\u003c\/b\u003e\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e\u003cb\u003eCultural Diversity and Common Humanity\u003c\/b\u003e\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e1.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eFrom Animality to Humanity\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e2.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eKaleidoscope of Cultures\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e3.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eHuman Motivations and Cultural Mechanisms: The Functionalist \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eEdifice Malinowski Built and the Dust Storms it Weathered\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e4.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eUnderstanding Humans across Cultures: Importance of Meanings, \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eNotions and Norms in Ethnographic Representation\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e5.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eWidening Human Horizons: Anthropo-Sociological Facets \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eof Globalisation\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e6.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eSocial Science Perspectives on Globalisation \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eand Equitable World Order\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e7.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eThe Family: A Human Imperative: Need to Save its \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eDefining Features and Safeguard its Future\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e8.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eCultural Diversity and Common Rationality: \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eThe Riddle of Relativism versus Universalism\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e9.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eHuman Nature and Man’s Future\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e\u003cb\u003ePart II\u003c\/b\u003e\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e\u003cb\u003eCritical Essays on Some Contemporary Theories and Issues\u003c\/b\u003e\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e10.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eConscious and Unconscious Models in Levi-Strauss’ Structuralism\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e11.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eDumont’s Desperation to Valorise Affinity\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e12.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eCultural Materialism and the Holy Cow\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e13.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eMead-Freeman Controversy and the Question of \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eEthnographic Credibility\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e14.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eScientific Imagination and Literary Fantasy in \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eGeertz’s Interpretive Anthropology\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e15.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003ePost-modernism in Anthropology: Aberration or Apocalypse?\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e16.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eCulture of Poverty: Is the Concept Relevant to Indian Slums?\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e17.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eVillage Studies: A Few Questions of Method\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e18.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eSecularism in Pluralist India\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e19.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eBackward Classes in India: The Way Mandal Commission \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003ewent about its Work and the Anomalies that Followed\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e\u003cb\u003ePart III\u003c\/b\u003e\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e\u003cb\u003eVignettes of Tribal and Village India\u003c\/b\u003e\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e20.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eCaste in Tribal Society: The Formative Process\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e21.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eThe Tribal and the Official in the Developmental Setting\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e22.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eCrisis of Confidence among Tribal People and \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eNaxalite Movement in Parvatipuram Agency\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e23.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eTribal Sub-Plan: The Precept and Practice \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eas Observed in Andhra Pradesh\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e24.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eKey Issues in Displacement and Resettlement\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e25.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eDevelopment through Dismemberment of the Weak: \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eStep-motherly Treatment of Tribal Land Rights and \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003ePerfunctory Resettlement Programmes in Andhra Pradesh\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e26.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eCaste Conflict among the Dalits of Andhra\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e27.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eVillage Deities and Cosmic Forces: Differential Conception \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eof the Supernatural in a Changing Environment\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e28.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eThe Essence and Evanescence of Dravidian Kinship System\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e29.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eThe Working of the Jajmani System among the Lohars \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003ein a North Indian Village\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e30.\u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eFarm Size, Technology and Productivity: Macro and Micro Perspectives\u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003e \u003c\/p\u003e\n\u003cp class=\"p1\"\u003e \u003cspan class=\"Apple-tab-span\"\u003e \u003c\/span\u003eIndex\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cdiv class=\"more\"\u003e\u003cspan class=\"morecontent\"\u003e\u003cspan\u003e\u003c\/span\u003e  \u003c\/span\u003e\u003c\/div\u003e\n\u003ctable style=\"width: 100%; height: 78.3752px;\" width=\"100%\"\u003e\n\u003ctbody\u003e\n\u003ctr style=\"height: 19.5938px;\"\u003e\n\u003ctd style=\"width: 51.6006%; height: 19.5938px;\"\u003ePublisher\u003c\/td\u003e\n\u003ctd style=\"width: 47.9553%; height: 19.5938px;\"\u003eAF Press\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr style=\"height: 19.5938px;\"\u003e\n\u003ctd style=\"width: 51.6006%; height: 19.5938px;\"\u003ePublication Date\u003c\/td\u003e\n\u003ctd style=\"width: 47.9553%; height: 19.5938px;\"\u003e\n\u003cmeta charset=\"utf-8\"\u003e \u003cspan\u003e2014\u003c\/span\u003e\n\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr style=\"height: 19.5938px;\"\u003e\n\u003ctd style=\"width: 51.6006%; height: 19.5938px;\"\u003eNumber of Pages\u003c\/td\u003e\n\u003ctd style=\"width: 47.9553%; height: 19.5938px;\"\u003e528\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr style=\"height: 19.5938px;\"\u003e\n\u003ctd style=\"width: 51.6006%; height: 19.5938px;\"\u003eISBN\u003c\/td\u003e\n\u003ctd style=\"width: 47.9553%; height: 19.5938px;\"\u003e\n\u003cmeta charset=\"utf-8\"\u003e\n\u003cmeta charset=\"utf-8\"\u003e\n\u003cspan\u003e9789332700345\u003c\/span\u003e\u003cbr\u003e\n\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\n\u003c\/table\u003e","brand":"N. Subba Reddy","offers":[{"title":"Hardcover \/ ENG- English \/ Society \u0026 culture","offer_id":51397540249921,"sku":null,"price":1495.0,"currency_code":"INR","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0938\/9067\/5009\/files\/CulturalDeversity_front.png?v=1771237949","url":"https:\/\/www.academicfoundation.com\/products\/management-and-social-science-research-copy","provider":"Academic Foundation | AF Press","version":"1.0","type":"link"}